Baptism shall be given to all those who have been taught repentance and the amendment of life and [who] believe truly that their sins are taken away through Christ, and to all those who desire to walk in the resurrection of Jesus Christ and be buried with Him in death, so that they might rise with Him; to all those who with such an understanding themselves desire and request it from us; hereby is excluded all infant baptism, the greatest and first abomination of the pope. For this you have the reasons and the testimony of the writings and the practice of the apostles. We wish simply yet resolutely and with assurance to hold to the same.
Baptism is quite the event. To the Anabaptist, baptism is watershed event for the believer; or at least should be. It is the moment when someone publicly confesses their faith in Jesus the Messiah, and proclaims their commitment to follow him and his teachings. They accept their status in the world as condemned, guilty, and marked for death. Hence the statement “is excluded all infant baptism.” There truly has never been a formidable, Scripturally consistent reason to baptize infants.
Baptism is no mere tradition. Sure, all we see is someone getting wet. But that is why the manner of baptism is irrelevant. Whether dunked or sprinkled, poured or touched, the act is significant. The act goes beyond a little party or celebration for someone joining some sort of fraternity. Baptism is stepping onto the path. The act denies the world and proclaims Christ. Baptism identifies the Christian with the Kingdom of God, setting themselves in a position at opposition to the kingdoms of this world.